Friday, 22 June 2012

Transportation


Steamers and dredgers at Gai Ghat,Patna.
Bihar has two operational airports and one airport are under construction in Bhagalpur City  : Lok Nayak Jayaprakash AirportPatna, and the Gaya AirportGaya. The Patna airport is connected to DelhiMumbaiKolkataLucknowBangaluruHyderabadChennaiPune and Ranchi.
The Patna airport is categorized as a restricted international airport, with customs facilities to receive international chartered flights.
The Gaya Airport is an international airport connected to Colombo, Singapore, BangkokParoand more.
Bihar is well-connected by railway lines to the rest of India. Most of the towns are interconnected, and they also are directly connected to Kolkata, Delhi and Mumbai. Patna,GayaBhagalpurMuzaffarpurDarbhangaKatiharBarauni and Chhapra, Dehri On Sone are Bihar's best-connected railway stations. Nepal Railways operates two railway lines: a 6 km broad gauge line from Raxaul in India toSirsiya Inland Container Depot or Dry Port near Birganj in Nepal and a 53 km 762 mm (2 ft 6 in) narrow gauge line from Jaynagar in India to Bijalpura in Nepal. The latter line is composed of two sections: 32 km between Jaynagar and Janakpur and 21 km from Janakpur to Bijalpura. The Janakpur line is used largely for passengers and the Sirsiya (Birganj) line only for cargo freight.
The state has a vast network of National and State highways. East-West corridor goes through the cities of Bihar (Muzaffarpur-Darbhanga-Purnia NH57) 4–6 lanes.
For Buddhist pilgrims, the best option for travel to Bihar is to reach Patna or Gaya, either by air or train, and then travel to Bodh Gaya,NalandaRajgir and VaishaliSarnath in Uttar Pradesh also is not very far.
The Ganges – navigable throughout the year – was the principal river highway across the vast north Indo-Gangetic Plain. Vessels capable of accommodating five hundred merchants were known to ply this river in the ancient period; it served as a conduit for overseas trade, as goods were carried from Pataliputra (later Patna) and Champa (later Bhagalpur) out to the seas and to ports in Sri Lanka and Southeast Asia. The role of the Ganges as a channel for trade was enhanced by its natural links – it embraces all the major rivers and streams in both north and south Bihar.[122]
In recent times, Inland Waterways Authority of India has declared the Ganges between Allahabad and Haldia to be a national inland waterway and has taken steps to restore its navigability.

[edit]Tourism

Trolley ride in Rajgir
Remains of the ancient city ofVaishali
Bihar is one of the oldest inhabited places in the world, with a history spanning 3,000 years.[citation needed] The immensely rich culture and heritage of Bihar is evident[peacock term] from the innumerable ancient monuments spread throughout the state. Bihar is visited by scores of tourists from all over the world,[123] with around 6,000,000 (6 million) tourists visiting Bihar every year.[123]
In earlier days, tourism in the region was purely based educational tourism, as Bihar was home of some prominent ancient universities like Nalanda University & Vikramaśīla University.[124][125]

Cinema


Bihar has a robust cinema industry for the Bhojpuri language. There are some small MaithiliAngika and Magadhi film industry. FirstBhojpuri Film was Ganga Jamuna released in 1961.[108] "Lagi nahin chute ram" was the all-time superhit Bhojpuri film which was released against "Mugle Azam" but was a superhit in all the eastern and northern sector. Bollywood's Nadiya Ke Paar is among the most famous Bhojpuri language movie. The first Maithili movie was Kanyadan released in 1965,[109] of which a significant portion was made in the Maithili languageBhaiyaa a Magadhi film was released in 1961.[110] Bhojpuri's history begins in 1962 with the well-received film Ganga Maiyya Tohe Piyari Chadhaibo ("Mother Ganges, I will offer you a yellow sari"), which was directed by Kundan Kumar.[111]Throughout the following decades, films were produced only in fits and starts. Films such as Bidesiya ("Foreigner", 1963, directed by S. N. Tripathi) and Ganga ("Ganges", 1965, directed by Kundan Kumar) were profitable and popular, but in general Bhojpuri films were not commonly produced in the 1960s and 1970s.
In the 1980s, enough Bhojpuri films were produced to tentatively make up an industry. Films such as Mai ("Mom", 1989, directed by Rajkumar Sharma) and Hamar Bhauji ("My Brother's Wife", 1983, directed by Kalpataru) continued to have at least sporadic success at the box office. However, this trend faded out by the end of the decade, and by 1990, the nascent industry seemed to be completely finished.[112]
The industry took off again in 2001 with the super hit Saiyyan Hamar ("My Sweetheart", directed by Mohan Prasad), which shot the hero of that film, Ravi Kissan, to superstardom.[113] This success was quickly followed by several other remarkably successful films, including Panditji Batai Na Biyah Kab Hoi ("Priest, tell me when I will marry", 2005, directed by Mohan Prasad) and Sasura Bada Paisa Wala ("My father-in-law, the rich guy", 2005). In a measure of the Bhojpuri film industry's rise, both of these did much better business in the states of Uttar Pradesh and Bihar than mainstream Bollywood hits at the time, and both films, made on extremely tight budgets, earned back more than ten times their production costs.[114] Sasura Bada Paisa Wala also introduced Manoj Tiwari, formerly a well-loved folk singer, to the wider audiences of Bhojpuri cinema. In 2008, he and Ravi Kissan are still the leading actors of Bhojpuri films, and their fees increase with their fame. The extremely rapid success of their films has led to dramatic increases in Bhojpuri cinema's visibility, and the industry now supports an awards show[115] and a trade magazine, Bhojpuri City,[116] which chronicles the production and release of what are now over one hundred films per year. Many of the major stars of mainstream Bollywood cinema, includingAmitabh Bachchan, have also recently worked in Bhojpuri films.

[edit]Media

Biharbandhu was the first Hindi newspaper published from Bihar. It was started in 1872 by Madan Mohan Bhatta, a MaharashtrianBrahman settled in Biharsharif.[117] Hindi journalism in Bihar, and specially Patna, could make little headway initially. It was mainly due to lack of respect for Hindi among the people at large. Many Hindi journals took birth and after a lapse of time vanished. Many journals were shelved even in the embryo.[118] But once Hindi enlisted the official support, it started making a dent into the remote areas in Bihar. Hindi journalism also acquired wisdom and maturity and its longevity was prolonged. Hindi was introduced in the law courts in Bihar in 1880.[117][119]
Urdu journalism and poetry has a glorious past in Bihar. Many poets belong to Bihar such as Shaad Azimabadi, Kaif Azimabadi, Kalim Ajiz and many more. Shanurahman, a world famous radio announcer, is from Bihar. Many Urdu dailies such as Qomi Tanzim and Sahara publish from Bihar at this time. There is a monthly Urdu magazine called "VOICE OF BIHAR" – which is the first of its kind and becoming popular among the Urdu speaking people.
The beginning of the 20th century was marked by a number of notable new publications. A monthly magazine named Bharat Ratna was started from Patna in 1901. It was followed by Ksahtriya HitaishiAryavarta from Dinapure, PatnaUdyoga and Chaitanya Chandrika.[120] Udyog was edited by Vijyaanand Tripathy, a famous poet of the time and Chaitanya Chandrika by Krishna Chaitanya Goswami, a literary figures of that time. The literary activity was not confined to Patna alone but to many districts of Bihar.[117][121]
Magahi Parishad, established in Patna in 1952, pioneered Magadhi journalism in Bihar. It started the monthly journal, Magadhi, which was later renamed Bihan.
DD Bihar and ETV Bihar are the television channels dedicated to Bihar. Sahara Samay, Bihar/Jharkhand is the first 24 hour news channel dedicated to Bihar followed by Mahuaa TVHamar TVSadhna newsBhojpuria TVArya TV and Maurya TV. Full time Maithili Channel, Saubhagya Mithila caters to maithil households in Mithilanchal (India and Nepal).Biharfirst.com is the first 24 hr Internet Infotainment channel launched on Bihar Diwas (100 Years).
HindustanDainik JagranAajNayee Baat and Prabhat Khabar are some of the popular Hindi news papers of Bihar. National English dailies like The Times of IndiaHindustan TimesNavbharat TimesThe Telegraph and The Economic Times have readers in the urban regions.

Religion


Religion in Bihar
ReligionPercent
Hinduism
  
82%
Islam
  
17.5%
Other
.5%
Buddha's statue at Bodh Gaya's temple
Vishnupadh Temple, Gaya, Bihar
Gautam Buddha attained Enlightenment at Bodh Gaya, a town located in the modern day district of Gaya in Bihar. Vardhamana Mahavira, the 24th and the last Tirthankara ofJainism, was born in Vaishali around 6th century BC.[106]
A typical Hindu Brahmin household would begin the day with the blowing of a conch shell at dawn.
In rural Bihar, religion is the main component of popular culture. Shrines are located everywhere – even at the foot of trees, roadsides, etc., religious symbols or images of deities can be found in the most obscure or the most public places. From the dashboard of a dilapidated taxi to the plush office of a top executive, holy symbols or idols have their place.
There are many variations on the festival theme. While some are celebrated all over the state, others are observed only in certain areas. However, Bihar is so diverse that different regions and religions have something to celebrate at some time or the other during the year. So festivals take place round the year. Many of these are officially recognized by the days on which they take place being proclaimed as government holidays.

[edit]Bihar Regiment

One of the battle cry of the Bihar Regiment, consisting of 17 battalions, is "Jai Bajrang Bali" (Victory to Lord Hanuman).[107]

[edit]Festivals

The Morning Worship Dala Chhath.
Chhath, also called Dala Chhath – is an ancient and major festival in Bihar, and is celebrated twice a year: once in the summers, called the Chaiti Chhath, and once around a week after Deepawali, called the Kartik Chhath. The latter is more popular because winters are the usual festive season in North India, and Chhath being an arduous observance requiring the worshippers to fast without water for more than 24 hours, is easier to do in the Indian winters. Chhath is the worship of the Sun God. Wherever people from Bihar have migrated, they have taken with them the tradition of Chhath. This is a ritual bathing festival that follows a period of abstinence and ritual segregation of the worshiper from the main household for two days. On the eve of Chhath, houses are scrupulously cleaned and so are the surroundings. The ritual bathing and worship of the Sun God takes place, performed twice: once in the evening and once on the crack of the dawn, usually on the banks of a flowing river, or a common large water body. The occasion is almost a carnival, and besides every worshipper, usually women, who are mostly the main ladies of the household, there are numerous participants and onlookers, all willing to help and receive the blessings of the worshiper. Ritual rendition of regional folk songs, carried on through oral transmission from mothers and mothers-in-law to daughters and daughters-in-law, are sung on this occasion for several days on the go. These songs are a great mirror of the culture, social structure, mythology and history of Bihar and eastern Uttar Pradesh. Chhath being celebrated at the crack of the dawn is a beautiful, elating spiritual experience connecting the modern Indian to his ancient cultural roots. Chhath is believed to be started by Karna, the king of Anga Desh (modern Bhagalpur region of Bihar).
Among ritual observances, the month-long Shravani Mela, held along a 108-kilometre route linking the towns of Sultanganj and Deoghar(now in Jharkhand state), is of great significance. Shravani Mela is organised every year in the Hindu month of Shravan, that is the lunar month of July–August. Pilgrims, known as Kanwarias, wear saffron coloured clothes and collect water from a sacred Ghat (river bank) atSultanganj, walking the 108 km (67 mi) stretch barefooted to the town of Deoghar to bathe a sacred ShivaLinga. The observance draws thousands of people to the town of Deoghar from all over India.
Teej and Chitragupta Puja are other local festivals celebrated with fervor in Bihar. Bihula-Bishari Puja is celebrated in the Anga region of Bihar. The Sonepur cattle fair is a month long event starting approximately half a month after Deepawali and is considered the largest cattle fair in Asia. It is held on the banks of the Gandak River in the town of Sonepur. The constraints of the changing times and new laws governing the sale of animals and prohibiting the trafficking in exotic birds and beasts have eroded the once-upon-a-time magic of the fair.
Apart from Chhath, all major festivals of India are celebrated in Bihar, such as Makar SankrantiSaraswati PujaHoliEid-ul-FitrEid-ul-Adha (often called Eid-ul-Zuha in the Indian Subcontinent), MuharramRam NavamiRath yatraRakshabandhanMaha Shivaratri,Durga Puja is celebrated with a grandeur akin to the neighbouring state of Bengal, DiwaliKali Puja/Shyama Puja/Nisha Puja is celebrated in the Mithilanchal portion, Kojagra is also celebrated in the Mithilanchal region, Laxmi Puja, Christmas, Mahavir Jayanti,Buddha PurnimaJivitputrikaChitragupta PujaGurpurabBhai Dooj and several other local festivals as well.

Cuisine


Bihari society is not significantly vegetarian and eating of meat is common. However, people discourage eating meat daily and many Hindus don't eat meat on Tuesdays, Thursdays and Saturdays. The main meat items preferred are fish, chicken and goat meat. Many Hindus and Muslims considers Lamb's Mutton as offensive.[citation needed][dubious ] In Bihar people generally have boiled rice,daal and sabzi (vegetables) in lunch. Roti is usually served for dinner as against lunch. The traditional cooking medium is mustard oil.Khichdi, a broth of rice and lentils seasoned with spices and served with several accompanying items, constitutes the mid-day meal for most Hindu Biharis on Saturdays. The favourite dish among Biharis is litti-chokha. Litti is made up of dough stuffed with sattu (ground powder coming from roasted brown chickpeas) then boiled in water. It is then fried in oil, but little oil is used since it has been pre-boiled. The other way of cooking Litti is grilling it on red hot coal. Chokha is made of mashed potatoes, fried onions, salt, cilantro, and carrom seeds. Chokha of brinjal is also famous. Litti is also accompanied with ghee and channa (small brown chickpeas with onions and masala).
Chitba and Pitthow which are prepared basically from rice, are special foods of the Anga region. Tilba and Chewda of Katarni rice are also special preparations of Anga. Kadhi bari is a popular favorite and consists of fried soft dumplings made of besan (gram flour) that are cooked in a spicy gravy of yogurt and besan. This dish goes very well with plain rice. In snacks kachri - bhuja and murhi - kachri - jalebi is famous in most of families. Out of Bihar bhuja is called bhel - puri. kachri is made by mixing besan and onion with spices and chilli, and then fried in oil.
Bihar offers a large variety of sweet delicacies which, unlike those from Bengal, are mostly dry. These include Anarasa, Belgrami, Chena Murki, Motichoor ke Laddoo, Kala Jamun, Kesaria Peda, KhajaKhurma, Khubi ki Lai, Laktho, Parwal ki Mithai, Pua & Mal Pua,ThekuaMurabba and Tilkut. Tilkut and Anarsa from Gaya is quite famous and Lai from Dhanarua is also famous. Gurahi Laddu is also famous from Bhabua. Many of these originate in towns in the vicinity of Patna. Several other traditional salted snacks and savories popular in Bihar are Chiwra, Dhuska, Litti, Makhana and SattuKhaja from Silaw, Nalanda is very famous in the state.
There is a distinctive Bihari flavor to the non-vegetarian cuisine as well, although some of the names of the dishes may be the same as those found in other parts of North India. Roll is a typical Bihari non-vegetarian dish. These are popular and go by the generic name Roll Bihari in and around Lexington Avenue (South) in New York City. There is a very popular non-vegetarian dish called Tash, made by frying marinated mutton and eaten with Chewra, the flattened rice. This particular dish is popular in Motihari and Bettiah. Fish Curry cooked in mustard paste with Rice (maaach-bhaat) is also a popular dish in non-vegetarian Maithili homes.
Islamic culture and food, with Bihari flavor are also part of Bihar's unique confluence of cultures. Famous food items include Biharee Kabab, Shami Kabab, Nargisi Kufte, Shabdeg, Yakhnee Biryanee, Motton Biryani, Shaljum Gosht, Baqer Khani, Kuleecha, Naan Rootee, Sawee ka Zarda, Qemamee Sawee, Gajar ka Halwa and Ande ka Zafrani Halwa among many others.
Cuisine of Mithila Region
There is a custom of eating Boiled Rice based lunch and Roti based dinner and breakfast. The food culture is both vegetarian and non-vegetarian. People from Mithilanchal enjoy both veg as well as non-veg dishes and cuisine of Mithilanchal area is unique in its own way.Machchak Jhor is a special fish curry made in mustard paste and is a preparation from Mithila. Maus is generally mutton or chicken or squails (tittar/battair) in a spicy gravy and is generally enjoyed with malpuas. Kankorak Chokha is a Mashed preparation of Crab (Kankor) after roasting the crab. Dokak Jhor generally are Oysters stew cooked with Onion gravy.
Chitba (a flour and sugar pancake) and Pitthow, which is prepared basically from rice, are special foods of the Anga region. Tilba and(choora) of Katarni rice are also special preparations of Anga.
Kadhi bari is a popular favorite and consists of fried soft dumplings made of besan (gram flour) that are cooked in a spicy gravy of yogurt and besan. This dish goes very well with plain rice. People also enjoy eating Chura or Chiwda (beaten rice) with yogurt and sugar. Arikanchanak Tarkari is a preparation of Marinated sun dried Colocasia leaves, steamed and cooked in mustard gravy and is a famous maithil dish,Daail-Jhinguni (Fried Ribbed Gourd cooked with Lentil and cereals), Ramruch is a besan based dish unique to Mithila region,Goidila (a sauce prepared from green peas & flavourings) and is generally had with rice or rotis.
The service style of the cuisine has little similarity with that of “Tabal d’ hote” (Table of the Host) of French, yet different being all preparations served together in a platter and consumed at once. Since there is no course wise meal practice therefore there is no well defined Gastronomique practice too, and hence people give equal importance to all kind of preparations and take pleasure in enjoying each n every delicacies to the fullest. Unlike others Maithils enjoy both the quality and quantity of the food and this is the characteristics that differentiates the cuisine and people from others. The best manifestation of this seen in any Traditional Maithil wedding (considered to be a very classical marriage ceremony ever in any culture). Maithils always give immense priority to milk products in their food which could perfectly be measured with this old saying “ Aadi Ghee aur Ant Dahi, oyi Bhojan k Bhojan kahi” (A meal is the Meal that starts with Ghee and ends with Yogurt). The meal practice in mithilanchal is as common as the normal food habit of people which is Breakfast, Lunch and Dinner. People also like enjoying some tit bits during evening with a cup of tea. The best breakfast time favorite is “Chura – Dahi” (beaten rice with a thick coating of creamy curd) the table condiments used is salt, green chillies and home made pickles, a spicy mixed vegetable item could also be served along with this item as a side dish. During summer the same Chura is consumed with best quality mango pulp, and the dish is called “Chura Aam” . “Poori – Aloo dum” is an another breakfast item that people like having along with a sweet dish “Jalebi” (roundels of deep fried fermented flour batter dipped in sugar syrup). Apart from that there are several other items like Chini wala Roti, Chilha (pan cake made out of flour batter), Suzi k halwa(porridge prepared from semolina), etc. which is preferred for the breakfast. For evening snacks a range of Bhujas are consumed likeChura ka Bhuja (beaten rice shallow fried with sliced onion, chopped green chillies and green peas), Makai ke Lawa (Pop corns),Masalgar Murhi (Rice pops mixed with chopped green chillies, Onion, coriander leaf, salt and few drops of mustard oil) etc. Maithils are also a big time sweet lovers. Varieties of Kheer and other sweet item is prepared as a dessert course. One of the famous among them is Makhanaak Kheer (a sweet dish prepared with Lotus seed, Milk and Dry nuts).and Litti Chokha is also Malpua is another popular sweet item, which is much different from the malpua prepared in north India, both are prepared from the flour batter only but in north India after deep frying malpua is dipped in sugar syrup while in Mithilanchal the batter itself is sweetened and it is a dry preparation which could be stored for 2–3 days. There are also sweet preservatives made out of fruit pulps like Ammath (layered mango pulp sundried and cut into small chunks), Kumhar ke murabba, Papita ke murabba, Dhatrikak murabba etc. The introduction about Mithila Cuisine would remain incomplete without a reference on Paan (betel leaves). According to an old saying Paan, Maach and Makhan (betel leaves, fish and lotus seed) is not found even in the paradise, so one should enjoy these things on earth only so not to regret later. A sweet betel leaf is flavoured with sweet fennel, cardamom, clove, rose petals, sugar crystal and other seasoning, which is taken after completion of the meal.